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Addiction is bad. Not sure there's anyone that will argue that. How about attachment? Lets ask some monkeys if attachment is bad:
In the South of India, people used to catch monkeys in a very special way. Actually they let monkeys catch themselves. What they did is cut a small hole in a coconut, just large enough for a monkey to put its hand in. Next, you fix the coconut to a tree, and fill it with a sweet. The monkey smells the sweet, squeezes its hand into the coconut, grabs the sweet and .... finds that the fist does not fit through the hole. Now the trick is, that the last thing the monkey will think of is to let go of the sweet; and it holds itself prisoner. Nothing could be easier for a human being who comes and catches it.
So taking the lessons of the monkey, attachment to objects can lead to entrapment. Mostly because people, in general, derive pleasure from these objects we are attached to. The problem with that is that "pleasant" is very subjective and based on limited knowledge. Ajahn Sumedho wrote about attachment, comparing it to fire: If we grasp fire, does it lead to happiness? If we say, "Oh, look at the pretty colors, red, and orange, they're my favorite," and then grasp it - we get burned. Based on that information we would hopefully let go and then realize that fire is nothing to be attached to. Does that mean we have to hate the fire or put it out? No - it's nice having a fire it keeps the room warm, but we do not have to burn ourselves on it.
Lets move now from physical attachment to emotional attachment. Most people when they are concerned about a close friend we call it compassion. This isn't compassion, it's attachment. Even in marriage, especially thoe that don't last very long, do so because of attachment. Marriages that last a short time do so only because of a lack of compassion. There is only an emotional attachment based on false expectations based on limited knowledge - an over exaggeration of positive qualities. When the bonds between friends are based on attachment, then even a minor issue may cause our expectations to change, and as soon as that happens, our attachment disappears.
In the words of the Dalai Lama, "Genuine compassion is based not on our own projections and expectations, but rather on the rights of the other: irrespective of whether another person is a close friend or an enemy, as long as that person wishes for peace and happiness and wishes to overcome suffering, then on that basis we develop a genuine concern for his or her problems. This is genuine compassion"
